It is easy
to assume that relationship with God translates into entitlement. Career advancement, upward mobility, good
assignments, prominent positions – that’s what so many of us aspire to. The world’s image of greatness is
hierarchical, with the greatest at the pinnacle of the pyramid and God hovering
over the top. The closer one gets to the
pinnacle, the closer one is to greatness.
Success, upward mobility and being served are signs, rewards, of
faithfulness. That’s how it’s seen.
In Mark
10:35-45 we have the account of James and John requesting the best seats in
heaven. They were caught up in the
existing power structure ideas, and they were ambitious. It’s easy for us to condemn their words and
their attitude. How could they have so
misunderstood Jesus? How could they make
this attempt to carve out what they saw as a suitable niche for
themselves? How could they be so
ambitious? How could they fail to see
how greatly their request ran counter to the teaching and lifestyle of Jesus?
Yet do we
not still make precisely the same mistakes?
We are ambitious. We establish
our power structures, yes, even within the church, and jealously guard
them. We are concerned that we should be
given our rightful, and well earned, place.
We stand there, so often, with James and John looking to move up the
hierarchy.
The
message needs to be shouted at us too.
It’s just not like that. Jesus
responds to this request by addressing all of the disciples. This is not how it is with us. This is not our way. We do things differently.
As Nick
Page puts it (in “The Wrong Messiah”)
– “The disciples are behaving childishly, but they need to behave like
children. Jesus’ teaching on leadership
is informed all the time by a subversion of the models he sees around him. Leadership, for Jesus, is all bound up with
service. …. It is an upside-down world, where the last is
first, where the landless day labourer who works for one hour gets the same
rate as those who worked all day, where those who expect the seats of honour
will get put at the other end of the table.”
At least James
and John knew where true greatness lay.
They may not have understood what they were asking when they asked to be
seated on the right hand and left hand of Jesus
- but they were asking the right person.
They suspected that Jesus was the one who would ‘come into glory’, even
though they did not understand the full implication of their request
Jesus’
response to James and John challenges popular assumptions about greatness,
power and prominence. Jesus’ way leads
in a different direction. Out there,
says Jesus, leadership is power, with all its trappings and privileges. With us, he says, leadership is service, with
all its hard work and obligations. First
– last. Last – first. In John’s Gospel the point will be made with
a towel and basin, and twelve pairs of dirty feet, on the night before the
point is really made. Here, in Mark’s
Gospel, it is put like this: For the Son
of Man did not come to be served but to serve, and to give his life as a ransom
for many.
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