God calls us to be active - to engage in stuff. Sometimes we are wary of that because we are scared of getting it wrong. It is as though we think that it is better to do nothing than to do it wrong. Actually, I think that to be getting it wrong. The great characters, on the whole, got it wrong sometimes. Noah was tripped up by alcohol. David was tripped up by sex. Moses lacked faith. The twelve all failed to stand beside Jesus at the point when he most needed them. However, all of these also did many good and great things. In Paul's words, they were "partners working together for God" (1 Corinthians 3:9).
We will get it wrong sometimes, but that really ought not prevent us from trying. I have been reading through Matthew 5 this week and reflecting on that chapter with the help of comments provided by Malcolm Carroll (in "Fresh from the Word", ed. Nathan Eddy, IBRA, 2013). I was really struck by the suggestion he made for "further thought" with respect to verses 17 to 20 - "Not doing wrong is the righteousness of the coward. Far better to fail, and ask for forgiveness."
Living a Gospel life means taking risks. It means making oneself vulnerable. Sometimes that will mean failing. How good that God does forgive failings - but perhaps the greater forgiveness is needed when we haven't even tried.
Friday, 14 February 2014
Sunday, 9 February 2014
Ministry in Five Forms
I am reading "The Permanent Revolution: Apostolic Imagination and Practice for the 21st Century Church" by Alan Hirsch and Tim Catchim. Hirsch and Catchim suggest, drawing on Ephesians 4, that there are five times of ministry, and that all are needed - apostle, prophet, evangelist, shepherd and teacher.
They suggest this fivefold ministry to be a major piece of Pauline ecclesiology and that we have diminished the impact of the church by placing too much emphasis on the shepherd and teacher, and neglecting the other three. The essence of the apostle's task can be summed up in "sentness". The prophet is the guardians of those things which are of the essence of the faith, with the task of proclaiming how we should live. The evangelist "is the recruiter to the cause". The shepherd has the task of nurture and the teaches is a channel of wisdom and understanding.
"All five are needed if we are to be the authentically missional church as Jesus intended us to be."
They suggest this fivefold ministry to be a major piece of Pauline ecclesiology and that we have diminished the impact of the church by placing too much emphasis on the shepherd and teacher, and neglecting the other three. The essence of the apostle's task can be summed up in "sentness". The prophet is the guardians of those things which are of the essence of the faith, with the task of proclaiming how we should live. The evangelist "is the recruiter to the cause". The shepherd has the task of nurture and the teaches is a channel of wisdom and understanding.
"All five are needed if we are to be the authentically missional church as Jesus intended us to be."
Monday, 20 January 2014
Friendship
None of us is going
to live in any great way in isolation.
We are all part of all sorts of communities. Much of what we are is defined by how we
relate to each other. Our relationships
either enhance or diminish us. One of
the great principles of Christianity is that we are identified by how we relate
to each other – love one another. Friendship
is a great thing.
I have been back
reading Paulo Coelho’s Manuscript found
in Accra (HarperCollins, 2013) and was struck by a couple of the comments
on this theme. One is a recognition of
our inter-dependence and the need to take risks and accept vulnerability – “Stay
close to those who are not afraid to be vulnerable, because they have
confidence in themselves and know that, at some point in our lives, we all
stumble; they do not interpret this as a sign of weakness, but of humanity.” In short, we all need to be able to fail –
and our friends are those who will help us cope with, and emerge from, that.
The other comment I
noticed provides a reminder of how true friendship moulds itself to what is
needed. “Friendship is like a river: it flows around rocks, adapts itself to
valleys and mountains, occasionally turns into a pool until the hollow in the
ground is full and it can continue on its way.
Just as the river never forgets that its goal is the sea, so friendship
never forgets that its only reason for existing is to love other people.”
Sunday, 19 January 2014
The Baptism of Jesus
Jesus’ baptism by John was clearly one of the key moments in his life and ministry. In many ways it was the launch-pad for what was to come as this is where he receives the endorsement that confirms the call. This is a moment when his identity is named in a very particular way – this is my Son, the Beloved, with whom I am well pleased. And how interesting that God chooses this setting for this statement of Jesus’ identity. As one of the commentators[1] I read remarks: “God’s revelation of Jesus’ identity occurs not in the centre, not in the presence of the political, social, economic, and religious elite, and not with their approval or permission. God is at work on the margins with those who dare to see a different present and an alternative way of life and future.”
God is a God of surprises. We sometimes quote that wonderful verse from Hebrews 13 – verse 8: Jesus Christ is the same yesterday and today and forever. That verse contains a tremendous truth. There is a very real sense in which God is unchanging. But God is beyond our understanding – and there is an equally real sense in which our experience of God changes day by day. Time and time again, thankfully, God comes along and surprises us. God may be unchanging, but God is certainly not predictable.
Many times in his ministry Jesus did surprising things and got involved in surprising situations, but it was never just to score a point or be a sensation. It was always something with a profoundly significant meaning. In many ways it is surprising that Jesus got baptised by John – but he saw it as an important part of his identification with us, an important part of the incarnation
Monday, 6 January 2014
Don't Worry
I have just finished reading Trystan Owain Hughes'
"Real God in the Real World" which has taken me through Advent and
Christmas, offering a daily Bible reading and reflection.
There have been some helpful reflective challenges in
there. He ends with a reflection on our
tendency to worry, reminding me that I once heard our time described as 'the
age of anxiety'. Like all feelings and
emotions, worry does have its place - but it shouldn't be an overwhelming place
as sometimes feels to be the case.
God doesn't offer to remove our worries - as some sometimes
claim - but what God does is to offer to walk with us. As Hughes comments: "The incarnation
reassures us that God knows what it is like to have the cares of the world on
our shoulders, and he truly wants us to offload those cares on to him."
Sunday, 5 January 2014
Effective Missioning
What kind of people do we need to be in order to engage in effective
ministry and mission? What are the gifts
or attributes that will really contribute in a good way? I have been reading on through Michael
Moynagh’s “Church for Every Context”.
Drawing on some ideas from Martin Robinson, Moynagh suggests a list of
five useful characteristics that we might look for when we are trying to
discover good missioners and ministers – and remember that we are all called to
mission and ministry.
It will be good to find people who are:
Faithful – people who stick to it, and who are passionate about what they are
doing;
Available – it requires people who are going to find the time and space to do
what’s needed;
Conscientious – it’s hard work and it is going to demand commitment;
Teachable – there is always new stuff to learn, and those who think they know it
all are not going to be effective;
Servant-hearted – if we are looking to people who are not willing to serve, forget it.
With these characteristics setting us on the right road, we then need to
look to the needs of the locality. As
Moynagh puts it: “A key aspect of the mission call is a willingness to put aside
preconceptions and listen to God through the context.”
Thursday, 2 January 2014
A Mud Hut for Christian Aid
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