In C S Lewis’s classic book
for children, “The Lion, the Witch and the Wardrobe”, the lion Aslan gently
pads round the edges of the story, appearing at strategic moments to save four
lost children from despair and guide them home.
Hearing about him for the first time from a couple of friendly beavers,
the children have doubts about whether they are looking forward to meeting
him. ‘Is he quite safe?’ asked one of
the girls. ‘I shall feel rather nervous
about meeting a lion.’ ‘That you will,
dearie, and no mistake,’ said Mrs. Beaver, ‘if there is anyone who can appear
before Aslan without their knees knocking, they’re either braver than most or
just silly.’
‘Then he isn’t safe?’ said
Lucy. ‘Safe?’ said Mr. Beaver. ‘Don’t you hear what Mrs. Beaver tells
you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.’
Barbara Brown Taylor, in
her book “Preaching Life”, comments on this passage of Lewis’s – “The King is
not safe. The King is sovereign, which
means that he is frightening, because his subjects have no control over
him. He does not ask their advice before
he acts. He is no one’s pet. His rescue of them may be as hair-raising as
what he is rescuing them from, but he is good, which means that he can be
trusted. If they will just press through
their fear of him, he will save them. If
they will just climb on his back as he tells them to and hang on for dear life,
he will carry them home.”
I wonder how Daniel really
felt as he walked in to that lions’ den.
And what are the lions’ dens into which we have to walk? And how do we feel as we do so? Are we quietly filled with hope or are we
scared stiff? We live in a day when we
are called to insure against every remote possibility – and yet God calls us to
live lives of risk.
When Tony Benn published a brief volume of
autobiography in 2004, designed to serve
as a prelude to his already published eight volumes of diaries, he gate it the
title “Dare to be a Daniel”.
In fact, the original working title was 'The
Weetabix Years' , a title suggested by Tony Benn's son, Joshua, whose idea it
was to write the book at all. The
reasoning was that this title would reflect a happy family at breakfast. And Benn wrote to the chairman of Weetabix
asking if the product might be used in the title. Sir Richard George, the said chairman,
replied that he was perfectly happy for that usage, but he felt that he ought
to point out that Weetabix was not available when Tony Benn was born. And so it was back to the drawing board and
back to a phrase that his Dad had often used to give him advice: 'Dare to be a
Daniel, dare to stand alone.' Benn's
choice of title says a lot about the roots of his radicalism, which he has
always attributed more to the Bible than to Marxism.
It actually seems remarkable that, in the
increasingly post-Christian ethos of British public life and politics, Daniel’s
name should still be so used, and understood, but it is. This Hebrew hero, who stood as a minority of
one at the court of pagan kings and yet turned the fortunes of the empire
around; this political operator who was also a person of prayer; this wise and
tactful prophet who dreamed of a different future for God’s people: there is
something about this man.
Daniel remains one of the most influential figures
in the Biblical record. Generations of
Jews and Christians have been moved and influenced by his story, empowered and
inspired by his example. Yet it’s
still true that a Daniel attitude is all too rare in the contemporary church.
The courage and power to swim against the tide of
majority opinion; to recognise and resist the idols of our context and culture
.... Maintaining belief whilst living in Babylon – singing the Lord’s song in a
strange land, being ready to go into the lions’ den – is a deeply challenging
concept. Daniel’s context is very
different from ours, and yet I believe his example and experience can speak
very directly to us.
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