Friday, 29 December 2017

Holy Habits

Can you imagine being in the temple with Isaiah? What on earth was going on? I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. And then there are the seraphs calling to one another – Holy, holy, holy is the Lord Almighty: the whole earth is full of his glory. There is what one commentator calls an “overwhelming sense of God’s holiness”. I rather like being overwhelmed by God’s holiness. I am inclined to consider it a very good thing.

In contrast, or so it seems, four fishermen wandering on the beach beside the lake encounter Jesus and he invites them, challenges them, encourages them – come, follow me. It seemed such an ordinary meeting, and yet it changed their lives for ever. I like it that God changes our lives for ever.

We are called to ministry, all of us. We are called to do all sorts of special things. We are called to be disciples. There is a lot talk these days about missional discipleship. That’s fine. It’s what we need to be doing. The only problem that I have with folk talking about missional discipleship is that I am not sure what other kind there is. If we are going to be disciples in any serious sense, how can we be other than missional? It should be in our DNA. We are called to proclaim the good news in action and in word. That’s being a disciple. That’s being a missional disciple. So, as we think about being called to ministry, being called to discipleship, we should think about what it means to be the church here and now, about what exactly it is that we are called to do.

Of course there are many different ways in which we could approach describing how to do that to which God calls us. One of the expressions that is being used in the United Reformed Church at the moment is to talk about developing holy habits. I like that idea. I think that it has got to be good for us to develop holy habits – and I think that if we do we will get it right so far as our calling to be God’s light in our community is concerned. The URC is using a list of ten holy habits. It is a good list, with good habits, but I am going to offer you an alternative list. It is not that it is a better list. It is just that it is a different list – and, in a few places, I really like the way it puts things. And it is a shorter list. There are only five on this list, but five habits that, I think, help us to respond in the same way as Isaiah did – here am I. Send me. Five habits that help us to heed those words with which Jesus challenged those who became the first disciples – follow me. 

The list is drawn from a book entitled “Surprise The World” by Michael Frost. Here are five behaviours, five things we can do, five things everybody can do. Some of them will perhaps push us a bit, but then what’s wrong with that? But none of them are difficult. Here’s stuff we can do, that we can challenge others to do, that will make a difference, at least I think it will. 

The first holy habit that Frost suggests is to BLESS. He writes: “The first habit I want you to consider embracing is that of blessing others.  In fact, I’d like you to bless three people each week – at least one of whom is a member of your church and at least one of whom is not.  The third can be from either category.” It all seems so simple, and yet couldn’t it make such a difference if we could motivate ourselves to adopt this suggestion? We are so good at identifying what is wrong with people. Here’s the challenge to celebrate what’s good, to encourage others, and, in so doing, share the love of Christ. What might it mean? Frost suggests that blessing another normally falls into one of three categories. In the first place you might say something to encourage the person you are blessing – what Frost calls ‘words of affirmation’ – send a card, an email, a note, text them. A second choice could be an act of kindness – cutting an old lady’s lawn, babysitting for an exhausted couple – doing a favour, offering some practical support. The third choice is to give a gift, just a little something to show someone they are appreciated. And we are not talking about birthdays or Christmas here. This is random gift-giving. A bunch of flowers is the most obvious. It might be a bottle of wine. Something to cheer up the recipient. So there is the first holy habit – to bless someone you encounter.

The second of Frost’s holy habits is to EAT. This isn’t, of course, about going and grabbing a bite to eat. What Frost says is: “If you eat with others, you’ll develop a greater capacity for hospitality.” He explains what he is getting at like this: “I want you to foster the habit of eating with three people every week. But I want you to know that this isn’t merely good missional strategy.  It is a way to walk in the footsteps of Jesus.  ….  It’s always interested me that the one thing Jesus actually told us to do every time we meet together was to eat” adding, “It’s not lost on me that his detractors regularly accused him of being a drunkard and a glutton.” I think I want to say a couple of things about this one. The first is that we might see it as saying something about church lunches or other meals together. We know all about lunch clubs for the elderly. Messy church has now introduced a new dimension to church meals. But what about just going out as a group sometimes. They started doing that at one of the churches I served in Birmingham. They just put up a sign-up sheet and a number of people would go out to one of the local pubs once in a while. My only complaint is that they only started it after I left. The second thing to say is that, if we are encouraging people to offer hospitality, and it seems that three a week is too many, and it probably is, then think a little lower. One a month would be good – and realistic. And remember, as Frost says, “The table ought to be the primary symbol of the Christian gathering.  It represents hospitality, inclusivity, generosity, and grace.” So that’s eating.

The third holy habit in Frost’s list is to LISTEN. This is primarily about listening to God, though it is perhaps worth throwing in a comment about the value of listening to other people. Frost says: “The third habit I want you to foster is that of listening for the Spirit’s voice. I suggest you find one chunk of time, preferably at the beginning of each week, to stop and create space to commune with God.” We need to listen for the voice of God. Here, surely, is something about prayer. I do think it is something that most of us too easily neglect. Frost says this: “When it comes to lifting or opening the heart to God the Holy Spirit, most people tend to do all of the talking and do not allow time for a reply. We have to learn how to listen.” I could, of course, go on and say a lot about prayer, but simply want to emphasise the importance of finding a way and a time to listen to God. It is crucial. It is the one holy habit that is going to be included in every list.

The fourth in Frost’s list of holy habits is to LEARN. Frost talks about being ‘immersed’ in the Gospels.  He says this: “The expression “to learn Christ” was a common one among the earliest Christians, but it’s not a phrase we use much these days. In the early centuries of the Christian movement, conversion involved denying the pagan gods and entering a period of catechism, committing oneself to an intensive study of the person and work of Jesus. We would do well to institute a habitual study of the Gospels.” There is no doubt that learning, Bible study, is a key holy habit. Bible study can be really exciting, learning about Jesus, learning ‘with’ Jesus can be really exciting – but too many don’t see it like that. What can, should, we be doing to promote this fourth holy habit of learning? If we are concerned with following Jesus, and that surely is the simplest and best way of defining discipleship, then we must get people to engage with Jesus, the Jesus of the Gospels, as well as the Jesus of today. As Frost puts it: “If I’m calling people to live an incarnational life, I’m asking them to pattern their lives on the Incarnation (with a capital I).  How are we to do that – unless we become avid students of the life, work, and teaching of Jesus?”

Then the fifth of Frost’s holy habits is SENT. I suppose we really need to say ‘being sent’. He comments: “you’ll increasingly see yourself as a sent one, or a missionary in your own neighbourhood.” At one level this appears to be stating the obvious, and yet it so crucial, and actually so difficult. We often think that we can’t do evangelism. Yet we can. It’s just a case of encountering people in Jesus’ Name. That is, in part, why I so like the first two of the holy habits that Michael Frost identifies. In the end it is quite simple. We don’t need elaborate programmes. We don’t need specialist skills. If we could just get folk blessing a few people, and eating with a few people, I think we would, very quickly, find lots of evangelism going on. We need to allow ourselves to be sent, and we need to encourage others in that direction also. That’s discipleship. That’s ministry. That’s mission. That’s a church.

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